Every year global leaders meet somewhere in the world to build relationships, learn from each other and leverage what God has given each leader. This group consist of about 20 global leader which represent approximately 11 million followers including their networks. In December 2017 this group met in Bethlehem to share what God is doing in their part of the world. One of the question we asked all of them was “What were the 10 top global trends which they thought will significantly influence the coming years?” Here is the list of trends they selected.
The Church has unprecedented opportunities to enhance social connectivity, influence right social action, and extend its evangelism and discipleship efforts by utilizing these rapidly emerging technologies. New possibilities will exist to employ aggressive strategies to reach people broadly or in a specific way through technology. This will allow continued and expanded communication into difficult-to-access countries or people groups. It will be important that new models are researched and best practices are shared broadly. More than ever, Global South partners can and should participate in these wide-reaching conversations as equals.
Rise of Radicalism & Grassroots Religious Persecution
A continuing rise in radicalism, especially in failed states, will be a consequence of disillusionment and anger over lack of economic opportunities and of ideologies that emphasize ethnic, tribal and religious differences. Christ’s call is higher than mere tolerance – it is to show love and respect in a language that is understood. Following Christ’s teaching to be peacemakers would call for appealing to common values and reducing antagonistic rhetoric. The global Church has the opportunity to set an example in respect-based diplomacy.
Growth in Islam & Christianity
Both Islam and Christianity will continue to see rapid but uneven growth. Islam’s growth will be fueled by high birth rates in some traditionally Muslim countries, coupled with immigration to Europe and aggressive expansion in other regions. Christianity will grow in the Global South, primarily driven by Pentecostalism and indigenous mission movements. Conflicts will intensify between these two major religions in many parts of the world.
The global Church’s challenge can be summed up as learning how to love one’s Muslim neighbor in the name of Christ while seeking respect and reciprocity. Both Islam and Christianity will face challenges from the tendency to see the other as a monolith. Both will have trouble dealing with extremism and theological shallowness from within. Conflict management and peacemaking initiatives will be needed, as will increased levels of advocacy and dialogue on the issue of religious freedom.
There is a crying need for role models for youth, from elders and peers. Traditional structures, often bound by the culture of an older generation, are seldom appealing to younger generations. By dealing with institutionalized issues of hierarchy, the Church could empower youth to get involved, take initiative at a much younger age, and offer fresh thinking to aging organizations. The global Church can equip youth to become prepared for all spheres of society by providing discipleship and leadership training, recognizing the practical need for employment and livelihood, and developing and practicing an “integral theology” through education and skills training. It will take an openness to significant change while not losing a biblical center.
Since the 1960s the family has undergone significant transformation. In many countries, the extended family has all but disappeared, and the traditional family consisting of a married couple with children has become much less widespread as divorce rates, cohabitation, couples “living together apart”, single parenthood and same-sex partnerships have all increased. A rise in migration has made cultures and values more diverse. Families have seen more mothers take up work in the labor market. Adolescents spend longer and longer alone and the elderly members of the family live longer. This disintegration and reshaping of the family unit is creating massive social problems around the world. This environment puts a demand on the global church for holistic, multi-generational, multi ethnic and multi-cultural approaches to ministries.
There is a resurgence of tribalism and identification with religious factions. Identity conflicts are, and will remain, the most important source of international violence and war in the world. Nationalism is on the rise, the belief that your own country is healthier when it returns to its ethnic and historical roots. This rise is due in part to globalization and the sense of rootlessness that it has caused. Sometimes nationalism makes people not want to work with other countries to solve shared problems and isolate itself from the world. It is important not to confuse nationalism with patriotism. Patriotism is a healthy pride in your country that brings about feelings of loyalty and a desire to help other citizens. The challenge for the global church is to rise above the politics of the day and call people to a higher standard of living and relating to this world where its identity is rooted in Christ and not some temporal entity, where people are called to live as kingdom citizens in this world.
Terrorism and Violence is on the rise in the world. So, what does this all mean for the world today? If massively destructive terror attacks continue, terror management theory predicts that societies will grow exponentially more chaotic and divided. Heightened aggression towards dissimilar others produces a tendency to favor war over peace. Right-wing nationalism will thrive along with prejudice and intolerance. Islamic fundamentalism will flourish while terror attacks grow more frequent. Raised tensions between nations, ethnicities and political groups will lead to further conflict, creating a devastating feedback loop of suspicion and violence. The Challenge to the global church is live out the mandate of being peacemakers, to be reconcilers and not dividers. To love our enemies and bless those who curse us.
Every minute, 24 people around the world are forced to flee their homes. That’s 34,000 people a day who leave everything behind in the hope of finding safety and a better tomorrow. THERE ARE 65 MILLION REFUGEES IN THE WORLD TODAY. A refugee is someone who has been forced to flee his or her country because of persecution, war, or violence. A refugee has a well-founded fear of persecution for reasons of race, religion, nationality, political opinion or membership in a particular social group. Most likely, they cannot return home or are afraid to do so. War and ethnic, tribal and religious violence are leading causes of refugees fleeing their countries. Right now, nearly 5 million people have fled the conflict in Syria, and there is no end to the crisis in sight. The global church must see this as an opportunity and not a problem. We must welcome the stranger in our home. Let the government entities deal with the geopolitics of this issue. Our role is to love and take care of people when they knock on our doors.
Decline of Religion
Modernity will be expressed differently across generational lines. One common face, however, will be materialism and a move towards religious nominalism. Traditional religious institutions will be eroded. Developed nations will see a growing worldliness in their religious congregations. Some developing nations will follow the same trend, as modernization leads people to lose a living sense of the supernatural. The Church’s greatest challenge in this area may well be to interpret culture in light of the Gospel rather than reading the Gospel in light of culture. Diversity not secularization is to be celebrated. Our Christian distinctive should remain unambiguous. We are to be relevant but not relativistic, proclaim absolute truth and provide a contrast for people who are hungry for a Kingdom reality. The need for investments in leadership development has never been clearer.
The relationship between religion and the LGBTQ community is a complicated one and everyone experiences it differently. It all depends on how you feel and what you choose. Historically many orthodox religions have treated LGBTQ people harshly. However, within nearly every religious denomination there are now supportive groups that have adopted different interpretations about LGBTQ people. Some denominations, such as Reform Judaism and the Episcopalian church, are openly supportive of LGBTQ members. As society shifts to be more accepting of LGBTQ people, many other denominations are starting to grapple with this issue. The question is how will the global church communicate its conviction on this issue without alienating people who are part of this community. How do we speak the truth in love?
(Thank you to First Fruit Global Trends and www.care.org for some of the data included in this blog)